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فرآیند مابعدالطبیعیسازی همراهی الهی در نظریه «معیت قیومیهی صدرایی» | ||
پژوهش های هستی شناختی | ||
مقاله 10، دوره 8، شماره 16، اسفند 1398، صفحه 187-208 اصل مقاله (1.85 M) | ||
نوع مقاله: مقاله پژوهشی | ||
شناسه دیجیتال (DOI): 10.22061/orj.2020.1210 | ||
نویسندگان | ||
زینب برخورداری1؛ محدثه محمدی جمال* 2 | ||
1عضو هیئت علمی دانشگاه تهران، دانشیار گروه فلسفه و کلام اسلامی | ||
2فارغ التحصیل کارشناسی ارشد فلسفه و کلام اسلامی، دانشگاه تهران | ||
تاریخ دریافت: 20 آذر 1397، تاریخ بازنگری: 02 خرداد 1398، تاریخ پذیرش: 16 تیر 1398 | ||
چکیده | ||
"معیت" در عرف، به معنای "همراهی جسمانی" است؛ اما همراهی الهی در آیة "وهو معکم أینما کنتم" نمیتواند همچون همراهی ما با دیگر اشیا باشد. پیش از ملاصدرا، مفسران لفظ "مع" را مشترک لفظی دانستند. آنها باتوجه به پوستة معیت و معنای ظاهری آن، معیت حق تعالی با انسانها را به معانی گوناگونی تأویل میبرند؛ اما ملاصدرا معتقد است نباید از ظاهر الفاظ مشتبه عبور کرد و آنها را تأویل برد. او با طرح "معیت قیومیه" مخاطب را از نگرشی ظاهری به نگرشی باطنی از معنای معیت میرساند. جهانبینی فلسفی- عرفانی ملاصدرا در کنار روش تفسیری وی (تفکیک مفهوم از مصداق) بر اشتراک معنوی معیت دلالت دارد؛ براین اساس هستة اصلی معنایی معیت، "مطلق همراهی" است که اقسام متعددی مییابد. البته انتقاداتی بر تفسیر معیت به"معیت قیومیه"؛ همچون "عدم سازگاری با سیاق آیه" و "تحمیل پیشفرضهای عرفانی" وارد شده است اما پژوهش حاضر نشان میدهد طرح معیت قیومیه میتواند افزون بر حل مسئلة تعارض ظاهری آیه با مبانی توحیدی، مخاطب را با استفاده از میراث تفسیری، به منظومهای از معانی رساند که هریک وجهی از معیت خدا با بندگان را تبیین میکنند. بر این اساس برای مخاطب وحی، معیت خدا با بندگان، تصویر جامعتری پیدا میکند. | ||
کلیدواژهها | ||
معیت؛ اشتراک لفظی؛ اشتراک معنوی؛ ملاصدرا؛ معیت قیومیه | ||
عنوان مقاله [English] | ||
The Metaphysical Process of Divine Companions in the Theory of Sadra's Theory of Qiyomiyah | ||
نویسندگان [English] | ||
Zeynab Barkhordari1؛ mohaddeseh Mohammadijamal2 | ||
1Associate Professor of University of Tehran | ||
2MA Student of University of Tehran | ||
چکیده [English] | ||
"concomitance" in the custom means "physical accompaniment"; but the divine concomitance in the following verse "…and He is with you wherever you are"(57:4) cannot be as same as human concomitance with other objects. Before Mulla Sadra, the commentators considered the Quranic term مع"with" as equivocal term. They have numerous justifications for the meaning of the “concomitance”. But Mulla Sadra by designing the "Self-Subsisting Concomitance", open a new in philosophy. Sadra's philosophical-mystical worldview, with his interpretive method (separation of concept from instance), implies the content participation. Hence, the core of the semantic meaning of the term is "absolute companion" which is found in different ways. Of course, criticisms have been made on interpreting the term Concomitance to "Self-Subsisting Concomitance", such as "incompatibility with the meaning of the verse" and "imposition of mystical presuppositions". The theory not only can solve the incompatibility of the apparent meaning of the verse with theistic principles, but also, it is capable to provide a system of meaning to explain different aspects of divine concomitance. | ||
کلیدواژهها [English] | ||
Equivocal Univocal, Mullasadra, Self- Sustaining Concomitance, “And He is with you wherever you are” | ||
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مراجع | ||
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