پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 13 |
| تعداد شماره‌ها | 200 |
| تعداد مقالات | 2,008 |
| تعداد مشاهده مقاله | 2,679,532 |
| تعداد دریافت فایل اصل مقاله | 1,936,927 |
چگونگی مواجهۀ متکلمان امامیه با بخش فیزیک هیئت قدیم در مسائل مربوط به عالم آخرت | ||
| پژوهش های هستی شناختی | ||
| مقاله 12، دوره 10، شماره 20، اسفند 1400 اصل مقاله (498.96 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22061/orj.2021.1663 | ||
| نویسندگان | ||
| رضا دارینی1؛ رسول رضوی* 2؛ محمد رنجبر حسینی3؛ سید عیسی مسترحمی4 | ||
| 1دکتری رشته کلام امامیه، دانشگاه قرآن و حدیث. قم. ایران | ||
| 2دانشیار دانشگاه قرآن و حدیث. قم. ایران | ||
| 3استادیار دانشگاه قرآن و حدیث. قم. ایران | ||
| 4استادیار جامعة المصطفی العالمیة. قم. ایران | ||
| تاریخ دریافت: 02 دی 1399، تاریخ بازنگری: 16 اردیبهشت 1400، تاریخ پذیرش: 20 اردیبهشت 1400 | ||
| چکیده | ||
| علم هیئت قدیم که به دلیل شهرت بطلمیوس، با نام هیئت بطلمیوسی نیز از آن یاد می‌شود، از دو بخش هیئت ریاضی و هیئت فیزیک تشکیل‌شده است. طرح مباحثی مانند ازلی بودن افلاک، کروی بودن آسمان، امتناع خرق و التیام افلاک و بحث امتناع خلأ در عالم افلاک، دربخش هیئتِ فیزیک باعث شده بود تا آموزه‌های دینی همچون اصل وجود عالم دیگر، معاد جسمانی، مکان بهشت و جهنم و فرجام دنیا به چالش کشیده شود؛ بنابراین ضروری بود که مکاتب کلامی و متکلمان مسلمان دیدگاه خود دربارۀ تطبیق یا عدم تطبیق دیدگاه این هیئت با آموزه‌های اسلامی دربارۀ مباحث عالم آخرت را اعلام کنند. پژوهشِ حاضر با تبارشناسی میان‌رشته‌ای و با رویکردی تاریخی به روابط دوعلم هیئت قدیم و کلام اسلامی پرداخته و با روش توصیفی-تحلیلی، به تبیین چگونگی مواجهۀ متکلمان امامیه با هیئت فیزیک قدیم در مسائل مربوط به عالم آخرت پرداخته و به این نتیجه رسیده است که متکلمان امامیه با توجه به رویکرد فلسفی یا غیر فلسفی خود، در برابر این چالش یکی از سه نوع مواجهه یعنی سکوت، قبول چالش و دفاع از عقاید دینی و استفاده از داده‌های هیئت برای توجیه آموزه‌های کلامی را برگزیده‌اند. | ||
| کلیدواژه‌ها | ||
| علم هیئت؛ فیزیک هیئت قدیم؛ متکلمان امامیه؛ عالم آخرت؛ خلأ؛ خرق و التیام افلاک | ||
| عنوان مقاله [English] | ||
| The Quality of Interaction of Imamiyah Theologians with the Physics of Ancient Astronomy in Issues Related to the Afterlife | ||
| نویسندگان [English] | ||
| Reza Darini1؛ Rasul Razavi2؛ mohammad ranjbarhosseini3؛ Isa Mostarhami4 | ||
| 1PhD in Imami Theology, University of Quran and Hadith. Qom. Iran | ||
| 2Associate Professor, Quran and Hadith University. Iran | ||
| 3Assistant Professor of Quran and Hadith University. Iran | ||
| 4Assistant Professor of the Mustafa International University, Qom, Iran | ||
| چکیده [English] | ||
| Ancient astronomy, also known as Ptolemy because of Ptolemy's fame, consists of two parts: mathematical astronomy and physical astronomy. Discussions such as the primordial nature of the heavens, the sphericity of the sky, the refusal of the heavens to heal, and the discussion of the refusal of a vacuum in the astronomical universe led to religious teachings such as the principle of another universe, the physical resurrection, heaven and hell, Challenge the world. Therefore, it was necessary for Muslim theological schools and theologians to express their views on whether or not the board's views were in line with Islamic teachings on the issues of the Hereafter. The present study deals with the relationship between the two sciences of ancient astronomy and Islamic theology with interdisciplinary genealogy and historical context. According to their philosophical or non-philosophical approach, they have chosen one of the three types of confrontation against this challenge: silence or accepting the challenge and defending religious beliefs or have chosen to use astronomical data to justify theological teachings. | ||
| کلیدواژه‌ها [English] | ||
| Astronomy of Physics, Imami Theologians, the World of the Hereafter, Emptiness, Splitting and Clinging of the Heavens | ||
| مراجع | ||
|
Quran Ashtiyani J. Translation of Zad Almosafer. Qom: Islamic Propagation Office: 2002. Persian . Avicenna H. Al-nejat men al-Ghargh fi bahre Al-Zelalat. Tehran:Tehran University Press:2000.Arabic Avicenna H. Al-shefa(Tabiyat). Qom: Maktab Ayatollah Al-Marashi: 1984. Arabic. Avicenna H. Teseh rasael fi al-hekmah va al-tabieiyat.Cairo: dar Al-ara:1908. Arabic. Bahrani Ibn Meysam. Ghavad almaram. Qom: Maktab Ayatollah Al-Marashi: 1986. Arabic. Abureyhanebiruni M. Altafhim avayel sanaat altanjim. Tehran:Babak: 1983. Arabic. Aristotle. Translation of Dar Aseman. Traslator Saadat. Iran:Hermes: 2000. Persian. Esferayeni E. Anvar Alerfan. Qom: Islamic Propagation Office: 2004. Arabic. Tahanavi, M. Encyclopedia of the Discovery of the Terms of Arts and Sciences – Beirut:Maktabh of lobnan: 1996.Arabic Chalmers, A F. What is Science, translated by Saeed Zibakalam, Bija: Samat: 2002.Persian. Hassanzadeh Amoli, H. Astronomy and other mathematics courses, Qom: Islamic Propagation Office: 1996. Persian. Hosseini Alawi, M. Alaqat al-Tajrid (Persian explanation of abstraction of belief. Tehran: Association of Cultural Works and Honors: 2002. Persian. Hali, H. Kashf al-Murad in the Explanation of the Abstraction of Belief . Commentary by Ayatollah Hassanzadeh Amoli.Qom:Bina: 1992. Arabic. __________. Anwar Al-Malakut in Sharh Al-Yaqut. Qom:Alsharif Razi: 1984. Arabic. Khomeini R. Lectures on the Philosophy of Imam Khomeini. 3 volumes, Tehran: Institute for Organizing and Publishing the Works of Imam Khomeini: 2002. Persian. Reza Nejad Gh H(alias Noushin). Mashahed Aloluhiyat (Great explanation of the divine evidence in Mullah Sadra's behavioral methods). Qom:Ayate Eshraq: 2008. Persian. Razavi R, Soleimani Behbahani A. Maaref va Aqaed 6. Qom: Seminary Management Center: 2019. Persian. Razavi R. The history of Imami theology, seminaries and theological currents. Qom: Dar al-Hadith Scientific and Cultural Institute: 2017. Persian. Zamani Ghomshei A. Islamic Astronomy Board. Qom: Sama Cultural Institute: 2002. Persian. Sabzevari H. Asrar alhekam in almofatteh & almkhtatem, corrected: Faizi, K. Qom:Matbuate dini: 2004. Persian. Sajjadi S J. Mulla Sadra's Dictionary of Philosophical Terms. Tehran: Ministry of Culture and Islamic Guidance: 2000. Persian. ـــــــــــــــ. Culture of Philosophical and Theological Sciences, Tehran:Amir kabir: 1996. Persian. Suhrawardi Sh. Collection of works by Sheikh Ishraq, 4 volumes, Tehran: Institute of Cultural Studies and Research: 1996. Arabic&. Persian. Shobbar S A. Hagh Alyaghin fy Maerefate osul adin. Qom:Bina: 2003. Arabic Sharif Murtaza. Amali murteza. Cairo:Bina: 1998 . Arabic ـــــــــــــــ. Resalat al-Sharif al-Murtada. Qom:Dar alqoran karim: 1984. Arabic. Shaerani A . Farsi Description of Tajrid aleteghad. Bija, Bina: Bita. Persian. Shirvani A. translation and description of Kashf al-Murad, Qom:Darolelm: 2007. Persian. Sadr al-Muta'allehin. Alasfar. Beirut:Dar ehya torath: 1981. Arabic. ـــــــــــــــ. Shavahed Alrobobiyah. Mashhad: Almarkaz jamei alnashr: 1981. Arabic. ـــــــــــــــ. Alrasael. Qom:Maktab Mostafavi: Bita. Arabic. Tabatabai M H. Almizan. Qom: Qom Seminary Teachers Association: 2020. Arabic. Tusi M (Shaykh al-Tusi). Al-Ja'fari's beliefs – Qom: Islamic Propagation Office: 1990. Arabic. Tusi M (Khajeh Nasir-o-din Toosi). Tajrid Aleteghad,Qom: Islamic Propagation Office: 1986. Arabic. Farabi Abu Nasr. Ehsaololum. Beirut:Maktab alhelal: 1996. Arabic. Fazel Meqaddad. Lavame alahiyah fi Mabaheth Kalami. Qom: Islamic Propagation Office: 2001. Arabic. Fayyaz Lahiji. Gohar Morad . Tehran:Saye: 2004. Persian. Kashani Kamaluddin Abdul Razzaq. Collection of Kashani Essays and Manuscripts, Tehran:Mirase maktub: Bita. Arabic&. Persian. Karajaki Abu al-Fatah Muhammad ibn Ali. Kanz Alfavaed. Bija: Bita. Arabic. Cromby. From Augustine to Galileo,translate by Ahmad Aram, Tehran: Samt: 1992. Persian. Majlisi M Baqir .Haq Alyaqin. Islamic Publications :Bita. Arabic. ـــــــــــــــ. Bahar Alanvar. Beirut: Al-Wafa Foundation: 1984. Arabic. Mohammadi A. Sharh Kashf al-Murad.Qom:Darolfekr: 1999. Persian. Motahari M. Collection of works of Shahid Motahari, 30 volumes, Tehran: Sadra: 2005. Persian. Mufid M. Avael Almaqalat Almazaheb & AlMokhtarat. Qom:Bina: 1992 a. Arabic. ـــــــــــــــ. Alnokat Aleteqadiyah. Qom: World Congress of Sheikh useful: 1992 b. Arabic. Mirdamad. Mosannafat. Collector: Nourani, Abdullah, Tehran: Association of Cultural Works and Honors: 2002. Arabic. Malekshahi Hassan. translation and description of Ibn Sina's Eaharat&Tanbihat, Tehran:Sorush: 2009. Persian. Nubakhti Abu Ishaq.Alyaqut in Elme Kalam. Qom: Maktab Ayatollah Al-Marashi: 1992. Arabic. Yathrebi Yahya. translation and explanation of Ibn Sina's Nejat. Qom:Bustane ketab: 2006.Persian. Article Sources: Amir Arjmand K. [The Transfer of Science in the Safavid Era; Persian treatises on the description of modern astronomy based on the views of Taiko Brahe]. History of Science, Spring and Summer. 2011, Vol. 10. From 1-26.Persian. Anvari A , Anvari S. [Vacuum from the point of view of Islamic theologians and philosophers (A Critical Discussion from the Perspective of Physics),] Journal of Articles and Studies. Winter 2008. (90): 25 - 46.Persian. Haidarpour A. [Physical Resurrection in the Qur'an and its Explanation in Sinai and Sadra Wisdom] Journal of Rational Knowledge. Fall 2007 . (7): 99-130.Persian. Sobhani M T, Rezaei M J.[ Isfahan Theological School]. Journal of History of Philosophy. Winter 2012. ( 11): 111 - 138. Persian. Sobhani M T. [Imami Theology Roots and Growths]. Critique and Commentary Magazine. Spring 2012. ( 1): 12-20. Persian. Fayazi GH , Shokri M. Resurrection of the Elemental Body (Narrative Reasons and Critique of Rival Perspectives, Verbal Knowledge) Fall and Winter 2012.Third Year, ( 2): 67-88.Persian. Yazdi Motlagh(Fazel) M. [The Essence of the Individual or Individual from the Perspective of Shiite Islamic Theologians, Ash'arites, Mu'tazilites, Islamic Studies]. Summer 1995. (30): 98-109. Persian. Anonymous. [Resurrection from the Quran's point of view The sages' views on physical resurrection].Lessons from the school of Islam, May 1990. ( 1): 6-15.Persian. Thesis: Darini R. The quality of interaction of Imamiyah theologians with Ptolemy's cosmology and astronomy and its effects [dissertation]. University of Quran and Hadith. Qom:2020. Persian. Web resources (book) : Goldstein B R. The Arabic Version of Ptolemy’s Planetary Hypothesis. Transaction of the American Philosophical Society . Published by American Philosophical Society. Avalable from: http://www.jstor.org/stable/1006039?origin=JSTOR-pdf. vol.LVII (part4). 1967. Jonpuri Gh H. Bita, Jame Bahador Khani (Muftah al-Rasad), Calcutta: Lithograph Press, p. 121. Avalable from: inojoom.ir. Persian Heshmatpour M H. Natural Medicine Course. Avalable from: School of Jurisprudence website: http://eshia.ir/Feqh/Archive/text/heshmatpour/shefa/93/ 930730 /% D8% AE% D9% 84% D8% A7% 20% D8% B9% D8% A7% D8% A6% D9% 82 [Accessed 22 October 2014]. Persian. Heshmatpour M H. Natural Healing Lesson. Avalable from: http://www.eshia.ir/feqh/archive/text/heshmatpour/shefa/95/951118/ [ Accessed 06 February 2017] Persian. Masoumi Hamedani H. The Great Islamic Encyclopedia V 22 The topic of »vacuum«. Avalable from: https://www.cgie.org.ir/fa/article/240787/%D8%AE%D9%84%D8%A3?entryviewid=245422. Persian. | ||
|
آمار تعداد مشاهده مقاله: 315 تعداد دریافت فایل اصل مقاله: 158 |
||