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حقیقت هیولای اولی بر اساس مبانی فلسفه صدرا (از منظر شارحان معاصر حکمت متعالیه) | ||
پژوهش های هستی شناختی | ||
مقاله 4، دوره 10، شماره 20، اسفند 1400 اصل مقاله (468.8 K) | ||
نوع مقاله: مقاله پژوهشی | ||
شناسه دیجیتال (DOI): 10.22061/orj.2021.1653 | ||
نویسندگان | ||
سیده رقیه موسوی* 1؛ منصور ایمانپور2؛ غلامحسین احمدی آهنگر3؛ حسن فتحی4 | ||
1دانشجوی دکتری فلسفه و کلام اسلامی دانشگاه شهید مدنی آذربایجان | ||
2دانشیار فلسفه اسلامی دانشگاه شهید مدنی آذربایجان | ||
3استادیار فلسفه دانشگاه شهید مدنی آذربایجان | ||
4دانشیار فلسفۀ دانشگاه تبریز | ||
تاریخ دریافت: 23 فروردین 1400، تاریخ بازنگری: 29 خرداد 1400، تاریخ پذیرش: 10 تیر 1400 | ||
چکیده | ||
ماده اولی یکی از ارکان فلسفه اسلامی است که در بسیاری از مسائل مهم هستی شناسی و معرفت شناسی آن، نقش سازندهای دارد، لیکن هویت هیولا در حکمت متعالیه با چالشها و ابهاماتی مواجه شده و همواره مورد اختلاف مفسرین حکمت متعالیه از جمله شارحان معاصر واقع شده است. اکنون پرسش این است که آیا از نظر شارحان معاصر، ماده اولی با همان تفسیر ارسطویی و مشائی همچنان مورد قبول این متفکران است یا تفسیر دیگری از آن ارائه شده است؟ و اگر هم اسمی و نامی از آن به میان میآید تنها اشتراک لفظی با تعبیر مصطلح و ارسطویی دارد؟ پاسخ این است که بر اساس رویکرد توصیفی- تحلیلی میتوان گفت که ماده اولی، بر پایه مبانی فلسفه صدرایی به ویژه نظریه تحوّل و اشتداد وجودی، دیگر همان مادة المواد مرسوم و مشهور در بستر تاریخی و ارسطویی نیست و مفهوم ماده به عنوان یک مفهوم انتزاعی و معقول ثانی فلسفی از مقایسۀ وجود ضعیف در حال استکمال با مرتبۀ بعدی آن، انتزاع و حاصل میشود. تعبیرات صریحی نیز (مبتنی بر مبانی حکمت متعالیه) در آثار خود ملاصدرا و شارحان و مفسران آثار او وجود دارد که بر نفی هیولا به عنوان یک جوهر مستعد (مشائی) دلالت دارد و ماجرای حرکت را بر اساس تحول و شکوفایی وجود ضعیف و رقیقه تبیین میکند. تشریح و تبیین این نکته بنیادی، همان وظیفهای است که این مقاله بر عهده گرفته است. | ||
کلیدواژهها | ||
هیولای اولی؛ مادة المواد؛ شارحان معاصر؛ حکمت متعالیه | ||
عنوان مقاله [English] | ||
The Prime Matter According to the Principles of Sadra's Philosophy (in the View of Contemporary Commentators of Transcendent Theosophy) | ||
نویسندگان [English] | ||
sayyede Roghaye Mosavi1؛ Mansour Imanpour2؛ Ghulam Hossein Ahmadi Ahanghar3؛ Hassan Fathi4 | ||
1Phd student of Islamic philosophy and theology of Azarbijan Shahid Madani University | ||
2Associate Professor of Islamic philosophy and theology of Azarbijan Shahid Madani University | ||
3Assistant Professor philosophy of Azarbijan Shahid Madani University | ||
4Associate Professor of philosophy University of Tabriz | ||
چکیده [English] | ||
Prime matter is one of Principles Islamic philosophy that it has a constructive role on many its important issues. But it has always been disputed by commentators on transcendent theosophy, including contemporary commentators in transcendent theosophy, due the ambiguities that exist in prime matter's identity. Since many epistemological and ontological issues of Islamic philosophy are based on the acceptance of prime matter. Therefore, it seems that the way interprets prime matter subconsciously will spread to those issues as well and it will affect them. Sadra's philosophy, on the other hand, is a philosophical system based on certain principles such as the Existence, the simplicity of existence, the gradation in being, and substantial motion. it seems necessary to determine the identity of matter according to the principles of Sadra's philosophy. present study, it was obtained by descriptive-analytical method that according to Sadra's philosophical principles, in the view of contemporary commentators on transcendent theosophy, prime matter is not the same as conventional substances and only the name of it remains and, it is interpreted and delivered in abstract concept comparison with the weak being completed with its next stage. | ||
کلیدواژهها [English] | ||
Prime Matter, Contemporary Commentators, Transcendent Theosophy | ||
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