پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 13 |
| تعداد شماره‌ها | 200 |
| تعداد مقالات | 2,008 |
| تعداد مشاهده مقاله | 2,680,113 |
| تعداد دریافت فایل اصل مقاله | 1,937,340 |
تحلیل و نقد بعد هستی شناسی و معناشناسی الهیات تنزیهی حکیم تبریزی بر مبنای حکمت صدرایی | ||
| پژوهش های هستی شناختی | ||
| مقاله 2، دوره 10، شماره 20، اسفند 1400 اصل مقاله (472.67 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22061/orj.2021.1648 | ||
| نویسندگان | ||
| نادر شکراللهی1؛ علی اله بداشتی2؛ مظاهر جوادی‌نیا* 3 | ||
| 1دانشیار دانشگاه خوارزمی کرج | ||
| 2استاد دانشگاه قم | ||
| 3دانشجوی دکتری حکمت متعالیه خوارزمی کرج | ||
| تاریخ دریافت: 09 دی 1399، تاریخ بازنگری: 20 خرداد 1400، تاریخ پذیرش: 25 خرداد 1400 | ||
| چکیده | ||
| رجبعلی تبریزی یکی از نظریه‌پردازان الهیات تنزیهی می‌باشد. وی بر این باورست که همه اوصاف خداوند، جنبه سلبی دارند و تنها از نوعی تنزیه حکایت می‌کنند و ارجاع اوصاف الهی به سلب مقابل آن است.مبنای این دیدگاه بر اساس آموزه‌های اصالت ماهیت و اشتراک لفظی وجود و تفسیرها و برداشت‌های ظاهری و قشری ازآیات وروایات می‌باشد ورگه‌های فکری مکتب نوع افلاطونی نیز درآن مشاهده می‌شود.حکیم بسیاری از امهات حکمت متعالیه، همچون، اصالت وجود و لوازم آن،بالاخص، عینیت ذات وصفات الهی را،در سه بعد هستی شناختی،معرفت شناسی و معناشناسی انکار کرده است. حکیم در استدلالهای خود در بعد هستی شناسی و معنا شناسی دچار خلط مفهوم و مصداق شده است . نگارنده بر اساس اصالت وجود و اشتراک معنوی وجود و تشکیک خاصی وجود و اصولی همچون قاعده بسیط الحقیقة و حیثیت تقییدیه اندماجی و قاعده معطی الشی دیدگاههای حکیم را نقد کرده است. | ||
| کلیدواژه‌ها | ||
| الهیات تنزیهی؛ رجبعلی تبریزی؛ حکمت متعالیه؛ قاعده الواحد؛ عینیت ذات با صفات | ||
| عنوان مقاله [English] | ||
| Analysis and Critique of the Ontological and Semantic Dimension of Hakim Tabrizi’s Purification Theology Based on Sadra’s Wisdom | ||
| نویسندگان [English] | ||
| Nader Shokrollahi1؛ Ali Bedashti2؛ Mazaher Javadinya3 | ||
| 1Kharazmi University Associate Professor | ||
| 2Qom University Professor | ||
| 3PhD. Student of Kharazmi University, Karaj | ||
| چکیده [English] | ||
| Rajabali Tabrizi is one of the theorists of purification theology. He believes that all the attributes of God have a negative aspect and indicate only a kind of purification and referring the divine attributes to negation is the opposite. The basis of this view is the teachings of nature objectivity and verbal sharing of existence and interpretations of verses and narrations and the intellectual roots of the Platonic school are also observed in it. He has denied many aspects of transcendent wisdom, such as the origin of existence and its accessories, in particular, the objectivity of the essence of divine attributes, in three dimensions: ontological, epistemological and semantic. Analysis and critique of the ontological and semantic dimension of Hakim Tabrizi's purification theology based on Sadra's philosophy Hakim, in his arguments about ontology and semantics, has made a mistake and presented mixed concepts and examples. The author has criticized the views of the sage on the basis of the principality of existence and univocal of existence and a special skepticism of existence and principles such as the simplicity of truth and the status of imitation and the rule of Mu'ati al-Shi. | ||
| کلیدواژه‌ها [English] | ||
| Purification Theology, Rajabali Tabrizi, Transcendent Wisdom, Rule of Unity, Objectivity of Essence With Attributes | ||
| مراجع | ||
|
Ashtiani, J , Selections of the works of the divine sages of Iran, vol. 1, Mashhad, Mashhad University, 1965, Persian. Ashtiani, J, Margins on the description of poets, Tehran, Amirkabir, 1997,Arabic. Allah Bedashti, A, Tawhid and Divine Attributes, Qom,Qom University Press, Vol.5.2010,Persian. AminiNejad, Mystical Wisdom, Qom, Imam Khomeini Educational and Research Institute,2010,Persian. EbrahimiDinani, G.H, The Story of Islamic Thought, Volume 1-2, Tehran, New Plan Publications, 1997.Persian EbrahimiDinani, G.H, Names and Attributes of Right, Tehran, Ministry of Culture Publishing Organization, 1997.Persian EbrahimiDinani, G.H, Philosopher's Prayer, Tehran, Nashr-e Elm, 2008. Persian. Ibn MaysamBahrani, K, AH, SharhNahj al-Balaghah, vol. 1, Bi Ja, Ch II,1404,Persian. Pourjavadi, N, An Introduction to the Philosophy of Plato, Tehran, University Publishing Center,1985,Persian. Pirzadeh, MR, The Divine Encyclopedia, Tehran, Central Library of Tehran.Arabic. Tabrizi, R, Asl al-Asil (Asifieh principles), introduction and correction by Aziz JavanpourHeravi, Hassan Akbari, Tehran, Association of Cultural Honors,2007,Arabic. Tabrizi, R, Obligatory Proof, Abdullah Nourani, Mashhad Letter of Astan Quds, Vol. 21,1965,Persian. TorkehEsfahani, Sainuddin Ali Ibn Mohammad, Al-Tamheed Fi SharhQawaed Al-Tawhid, edited by SeyyedJalaluddinAshtiani, Volume 2, Tehran, Iranian Philosophy Association,1981,Arabic. JavadiAmoli, A, RahiqMakhtoum, Qom, Esra Publishing,2003,Persian. JavadiAmoli, A, Explanation of the Transcendent Wisdom, Vol. 6, Bi Ja- Al-Zahra,1989,Persian JavadiAmoli, A, Thematic Interpretation of the Quran, Vol. 2, Tehran, Esra ',2005,Persian. HassanzadehAmoli, H, Sharh al-Asfar, vol. 1, Qom, Book Garden,2013,Persian. Khademi, Hamidreza, A Study and Critique of RajabaliTabrizi and Ghazi Saeed Qommi's Perspectives on Negative Theology, Ontological Research Vol,2013,Persian. Sabzevari, M, Description of the system, Tehran, Islamic Theological Publications,1981,Arabic. Sabzevari, M, Comments on the Evidence of Godhead, Correction and Suspension of SeyyedJalaluddinAshtiani, Mashhad, Jamei Publishing Center,1981,Arabic. Sadr al-Mutallahin, M, The Transcendent Wisdom in the Mental Travels, Vol. 1-9, Beirut, Islamic Heritage Revival Center,1981,Arabic. Sadr al-Mutallahin, M, Almashaer, Tehran, Tahoori,1984,Arabic. Sadr al-Mutallahin, M , Mafatih al-Ghayb, Tehran, Tahoori,1984,Arabic. Sadr al-Mutallahin, M, Al-Mabdawa Al-Ma'ad, Tehran, Iranian Wisdom and Philosophy Association,1975,Arabic. Sadr al-Mutallahin, M, Description of Sufficient Principles, Volume 4, Tehran, Institute of Humanities.2004,Arabic. Taheri, S and Marvi Nam M, Religious Causes and Motivations of RajabaliTabrizi and QaziQomi in Denial of the Originality of Sadra's Existence, Letter of Wisdom, Fifth Year,2007,Persian. Tabatabai, MH, The End of Wisdom, Qom, Islamic Publishing Institute, Subordinate to the Teachers' Association,1983,Arabic. Tabatabai, MH, Al-Tawhidiyyah Posts, translated by Ali Shirvani, Tehran, Al-Zahra,1991,Persian. Tabatabai, MH, Commentary on Asfar, Qom, Al-Muktabah Al-Mustafawiyyah,2007,Persian. Tabarsi, AA, Protest, Volume 1, Research of Seyyed Mohammad BaqirKhorsan, Najaf Ashraf, Dar al-Nu'man,2007,Arabic. Alizamani, A.A, Speaking of God, Tehran, Ch II, Publishing Organization, Research Institute of Islamic Culture and Thought,2016,Persian. Plotin, period of works, translated by Mohammad Hassan Lotfi, Tehran, Kharazmi Publications,1987,Persian. Fayyazi, G, Existence and what is in Sadraei school, written and researched by Hossein Ali Sheidan, Qom, seminary and university research institute,2011,Persian. Qomi, QS, SharhTohidSadough, vols. 1 and 3, correction and suspension of NajafgholiHabibi, first edition, Ministry of Culture and Guidance,1993,Persian. Qomi, QS, The Key to Heaven, correction and introduction by Mohammad Meshkooh, Tehran, first edition, Al-Zahra,1983,Persian. Klini, A, Al-Kafi, vol. 1, Tehran, Islamic Library,1407,Arabic. Majlisi, MB, AH, Baharalanvar, vol. 4, Beirut, Al-Wafa Institute,1403,Arabic. Yazdanpanah,Y, Fundamentals of Theoretical Mysticism, Qom, Imam Khomeini Institute,2009,Persian. | ||
|
آمار تعداد مشاهده مقاله: 238 تعداد دریافت فایل اصل مقاله: 167 |
||