پیوندهای مفید
اخبار و اعلانات
آمار
| تعداد نشریات | 11 |
| تعداد شماره‌ها | 210 |
| تعداد مقالات | 2,098 |
| تعداد مشاهده مقاله | 2,877,173 |
| تعداد دریافت فایل اصل مقاله | 2,084,975 |
الهیات سلبی در حوزۀ هستی‌شناسی صفات الهی در اندیشۀ شیخ صدوق و سعدیا گائون یهودی | ||
| پژوهش های هستی شناختی | ||
| مقاله 11، دوره 10، شماره 19، شهریور 1400 اصل مقاله (458.92 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22061/orj.2021.1581 | ||
| نویسندگان | ||
| محمد اکبری1؛ محمدعلی اسماعیلی* 2 | ||
| 1استادیار دانشگاه علوم و معارف قرآن کریم | ||
| 2پژوهشگر پژوهشگاه بین‌المللی المصطفی و دانشجوی دکتری فلسفه جامعه المصطفی (ص)، نویسندۀ مسئول | ||
| تاریخ دریافت: 06 خرداد 1399، تاریخ بازنگری: 02 دی 1399، تاریخ پذیرش: 11 بهمن 1399 | ||
| چکیده | ||
| نظریۀ «الهیات سلبی» به‌مثابه نظریه‌ای مهم و پرطرفدار در حوزۀ خداشناسی، در کنار دیدگاه‌هایی نظیر «نظریۀ زبان نمادین»، «اشتراک لفظی»، «اشتراک معنوی» و «الهیات تمثیلی» مطرح است. این پژوهش تقریر، مقایسه و ارزیابی الهیات سلبی در حوزۀ هستی‌شناسی صفات الهی در اندیشۀ ابوجعفر محمدبن علی‌بن حسین‌بن موسی‌بن بابویه قمی مشهور به «شیخ صدوق» (۳۰۶ـ ۳۸۱ق) اندیشمند مشهور امامی وسعدیا بن یوسف گائون مشهور به «سعدیا بن یوسف فیومی» (883-943م)، الهیدان برجستۀ یهودی است. پژوهش حاضر با روش توصیفی-تحلیلی به تحلیل عقلانی این دو دیدگاه پرداخت. به باور این دو شخصیت، نظریۀ زیادت صفات بر ذات الهی در سایۀ بساطت و ترکیب‌ناپذیری ذات الهی صحیح نیست. سعدیا نظریۀ سلبی‌انگاری صفات ثبوتی را در خصوص صفات حیات مطرح نمود، در حالی‌که شیخ صدوق این نظریه را با انگیزۀ توجیه نظریۀ عینیت صفات با ذات الهی مطرح نمود. براساس یافته های پژوهش پیش رو «غفلت از مؤلفه‌های نظریۀ عینیت»، «ناسازگاری درونی نظریۀ نیابت» و «لزوم ثبوت مقابل صفات کمالی» مهمترین آسیبهای این دو دیدگاه است. | ||
| کلیدواژه‌ها | ||
| الهیات سلبی؛ هستی‌شناسی صفات؛ الهیات ایجابی؛ شیخ صدوق؛ سعدیا گائون | ||
| عنوان مقاله [English] | ||
| Negative Theology in the Field of Ontology of Divine Attributes in the Thought of Sheikh Sadough and Saadia Gaun Judei | ||
| نویسندگان [English] | ||
| Mohammad Akbari1؛ Mohammad Ali Esmaeili2 | ||
| 1Assistant Professor of Quran University of Science and | ||
| 2Al-Mustafa Al-Alamieh Society | ||
| چکیده [English] | ||
| The theory of "negative theology" is considered as an important and popular theory in the field of theology, along with views such as "symbolic language theory", "verbal sharing", "spiritual sharing" and "allegorical theology". The ontological field of divine attributes in the thought of Abu Ja'far Muhammad ibn Ali ibn Husayn ibn Musa ibn Babawiyah Qomi known as "Sheikh Saduq" (301-381 AH) is a famous Imami thinker and Saadia ibn Yusuf Gawon known as "Saadia ibn Yusuf Fayumi" (883-943 AD) . The present study used a descriptive-analytical method to rationally analyze these two perspectives. According to these two personalities, the theory of the multiplicity of attributes on the divine essence is not correct in the light of the simplicity and incompatibility of the divine essence. Sa'diya proposed the theory of negative imagery as evidence of the attributes of life, while Sheikh Saduq proposed this theory with the motive of justifying the theory of the objectivity of attributes with the divine essence. According to the findings of the present study, "neglect of the components of the theory of objectivity", "internal incompatibility of the theory of representation" and "the need for proof versus perfection" are the most important harms of these two views. | ||
| کلیدواژه‌ها [English] | ||
| Negative Theology, Ontology of Attributes, Positive Theology, Sheikh Saduq, Sadia Gaun | ||
| مراجع | ||
|
Abu Rihan al-Biruni, M, Remaining Works on Empty Centuries. Tehran: Amirkabir; 2007. Persian. Allama Hali, H, Kashf al-Murad, Qasm al-Al-Hayat. Qom: Mustafawi; 1957. Persian. Amodi, S, ghayato al-mram fi elme al-klam, First Edition, Beirut, Dar Al-Kitab Al-Alamiya. 1992. Arabic. Ash'ari, A, alloma fi alrad ala ahl alzigh wa albda, Cairo, Al-Azhari Library for Inheritance. Arabic. Ash'ari, A, Essays on Islamists and Muslim Differences, Frans Steiner- Germany-Wiesbaden, third edition; 1980. Persian. Astarabadi, M, Al-Hashiyah on the principles of Al-Kafi, Bija, Bina; Bita. Persian. Copleston, F, History of Western Philosophy, translated by Seyed Jalaluddin Mojtaba. Tehran: Soroush, third edition; 1996. Persian. Dhikra, Y, elm- alklam- aliahoodi, Saadiya Jaun Namuzja, Presented by Mustafa Al-Nashr, Second Printing, Cairo, Lebanese Egyptian State. 2015. Arabic. Fadhil Miqdad, M, Al-Hadi Al-Hadi Ashar with Sharhieh Al-Nafi on the Day of Resurrection and Muftah Al-Bab. Tehran: Institute of Islamic Studies, first edition; 1986. Persian. Fakhr al-Razi, M, Mafatih al-Ghayb (Al-Tafsir al-Kabir) , third edition, Beirut, Dar Al-Ahya Al-Tarath Al-Arabi. 1999. Arabic. Gandami Nasrabadi, R, [Sadia Gaun, the first Jewish philosopher]. Quarterly Journal of Wisdom and Philosophy. 2013; Volume 9, Number 33, Spring 2013: 93-112. Persian. Geisler, N, Philosophy of Religion, translated by Hamid Reza Ayatollah. Tehran: Hekmat Publishing Institute; 2012. Persian. Hanafi, A, mosooa- alflasfah wa motosavefa- aliahoodiah, Cairo, Madbouli School. 1994. Arabic. Henry Carbon, Articles by Henry Carbon, under the supervision of Shahram Pazouki. Tehran: Haghighat Publications; 2005. Persian. Henry Carbon, Theology of Purification as an Antidote to Nihilism, in: Collection of Writers, Western Thought and the Dialogue of Civilizations, translated by Baqer Parham. Tehran: Forouzan, third edition; 2008. Persian. Hick, J, Philosophy of Religion, translated by Behzad Saleki. Tehran: Al-Huda International Publications, third edition; 2002. Persian. Ibn Maimun, M, Dalala al-Ha'irin, Tahiqiq Yusuf Atai, Maktab al-Thaqafah al-Diniya. 1972. Arabic. Ibn Sina, H, Al-Mabda wa Al-Ma'ad. Tehran: Institute of Islamic Studies, first edition; 1984. Persian. Jorjani, M, Sharh al-Mawaqif, first edition, Beirut, Dar al-Kitab al-Alamiya, Mohammad Ali Beizun Publications. 1998. Arabic. Jovini, A, Al-Shamil fi Usul al-Din. Tehran: Association of Works and Honors of the New Era; 2014. Persian. Judge Saeed Qomi, M, Sharh Tawhid al-Saduq, correction and suspension: Najafgholi Habibi. Tehran: Ministry of Culture and Islamic Guidance, second edition; 2007. Persian. Kakai, Q, Bahrani, A, [Theoretical Foundations of Negative Theology]. Mofid Letter. 2008; November: 125. Persian. Klini, M, Al-Osul min al-Kafi, correction and suspension: Ali Akbar Ghaffari. Tehran: Islamic Books House, third edition; 2009. Persian. Majlisi, M, Bihar al-Anwar. Tehran. Islamic Books House, fourth edition; 1983. Persian. Majlisi, M, Mirror of Minds. Tehran: Islamic Books House, first edition; 1987. Persian. Malayeri, M, [Study and Critique of Four Approaches in Negative Theology]. Quarterly Journal of Modern Religious Thought. 2009; Summer: 37-57. Persian. Mazandarani, M, Sharh Usul al-Kafi, with corrections and comments by Allama Sha'rani. Tehran: Islamic Library, first edition; 1962. Persian. McGrath, A, in Christian Theology, translated by Behrouz Haddadi. Qom: University of Religions and Religions, first edition of the fifth edition; 2013. Persian. Mufid, M, avail- almaghalat, second edition, Beirut, Dar al-Mufid. 1993. Arabic. Naraqi, M, Jame 'al-Afkar wa Naqid al-Anzar. Tehran: Hekmat Publications, first edition; 2002. Persian. Patterson, Michael et al, Wisdom and Religious Belief, translated by Ahmad Naraghi and Ebrahim Soltani. Tehran: New Design, seventh edition; 2010. Persian. Plotinus, the period of Plotinus' works, translated by Mohammad Hassan Lotfi. Tehran: Kharazmi Publishing Company, first edition; 1987. Persian. Saadia Ibn Yusuf, The Book of Trusts and Beliefs, based on the original version of the book in the Library of the University of California, USA. 1880. Persian. Sabzevari, H, Asrar al-Hakam. Qom: religious press, first edition; 2004. Persian. Sabzevari, H, Explanation of the system. Tehran: Nash Publishing, third edition; 2005. Persian. Sadr al-Muta'allehin, M, alasfar- aleghlia- alarbaa, Third Edition, Beirut, Dar Al-Ahya Al-Tarath Al-Arabi. 1981. Arabic. Sadr al-Muta'allehin, M, Explanation of the Sufficient Principles. Tehran: Institute of Cultural Studies and Research affiliated to the Ministry of Culture and Higher Guidance, second edition; 2005. Persian. Saduq, M, Al-Tawhid. Qom: Islamic Publishing Institute, first edition; 1978. Persian. Saduq, M, Beliefs. Yazd: Saduqi Cultural House; 2020. Persian. Shahrestani, M, Al-Mulla wa Al-Nahl. Qom: Al-Sharif Al-Radhi, third edition; 1985. Persian. Sherbak, D, Jewish Philosophy in the Middle Ages, translated by Alireza Naqdali. Qom: Center for the Study and Research of Religions and Beliefs, first edition; 2004. Persian. Shivapour, H, [The Relationship between Negative Theology and Different Approaches to the Concept of God]. Philosophy of Religion Quarterly. 2011; Summer: 171-197. Persian. Stephen, L, Humanities, translated by Zia Warad, Hindu Institute; 2016. Persian. Tabrizi, M, Treatise on Obligatory Proof, in: Ashtiani, Seyed Jalaluddin, Selections from the Works of the Divine Wise Men of Iran. Qom: Book Garden, Second Edition; 1999. Persian. Taftazani, S, Sharh al-Maqassid, introduction and research and suspension by Dr. Abdul Rahman Amira, Al-Sharif Al-Radi Publishing, first edition; 1989. Persian. Tilish, P, Theology of Culture, translated by Morad Farhadpour and Fazlollah Pakzad. Tehran: new design, first edition; 1997. Persian. Wolfson, H, Reflections on Islamic Theology in Jewish Philosophy, translated by Ali Shahbazi. Tehran: Center for the Study and Research of Religions and Religions, First Edition; 2008. Persian. | ||
|
آمار تعداد مشاهده مقاله: 266 تعداد دریافت فایل اصل مقاله: 190 |
||