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تحلیل گرایش های عرفانی حکیم سبزواری پیرامون چگونگی پیدایش کثیر از واحد | ||
پژوهش های هستی شناختی | ||
مقاله 6، دوره 8، شماره 16، اسفند 1398، صفحه 101-119 اصل مقاله (1.89 M) | ||
نوع مقاله: مقاله پژوهشی | ||
شناسه دیجیتال (DOI): 10.22061/orj.2020.1206 | ||
نویسنده | ||
عین الله خادمی | ||
استاد دانشگاه تربیت دبیر شهید رجایی | ||
تاریخ دریافت: 11 اسفند 1398، تاریخ پذیرش: 11 اسفند 1398 | ||
چکیده | ||
این پژوهش درصدد بررسی دیدگاه عرفانی حکیم پیرامون چگونگی پیدایش مظاهر کثیر از واحد است. مراد عرفا از فیض اقدس، ظهور علمی اشیا بدون کثرت در علم الهی و از فیض مقدس، فیضی است که اعیان ثابته را که در علم الهی موجود هستند، در عین محقق میسازد. پرسش اساسی این مقاله عبارت است از: حکیم سبزواری پیرامون چگونگی پیدایش کثیر از واحد چه تحلیل عرفانی ارائه میدهد؟ دستاوردهای این جستار هم عبارتند از: حکیم بر این باور است که ذات، اسما و صفات بدون توجه به کثرات در مقام احدیت ظهور دارند، اما در مقام واحدیت این کثرات از یکدیگر متمایزند. او اسم را ذات به علاوه صفت معرفی میکند و عرفا بر این باورند که اسمای الهی از طریق تعاون، تناکح و تقابل در پیدایش کثرت مؤثرند، علاوه بر این، ما میتوانیم از طریق ائمة اسما و فروع آنها، اصول اسما و افرادآنها و برحسب شهود سالک چگونگی پیدایش کثرت را براساس اسمای الهی تبیین کنیم. حکیم برای وجود منبسط ویژگیهای متعدد مثل نفسیت، وحدت حقه ظلیه، ظهور ذات غیب الغیوب... ذکر میکند | ||
کلیدواژهها | ||
فیض اقدس و مقدس؛ احدیت؛ واحدیت؛ وجود منبسط؛ کثیر؛ حکیم سبزواری | ||
عنوان مقاله [English] | ||
Analysis of Haji Sabzevari's Mystical Trends on the Emanation of Multiplicity from One | ||
نویسندگان [English] | ||
Einollah Khademi | ||
Professor, Shahid Rajaee Teacher Training University | ||
چکیده [English] | ||
This study seeks to examine the mystical view of Haji on how the multiplicity have been emanated from one unfolded being. By “al-fayd• al-aqdas,” the Sacred Effusion, the mystics mean the cognitive manifestation of things without any multiplicity in divine knowledge and by the holly emanation they mean objectifying the objective unmoved being that exist only in divine knowledge. Haji believes that the essence, the nouns and the attributes appear at Ahadiyat level (non – numerical oneness) but at Vahediyat level (numerical oneness) they are distinct. He identified the name as a noun plus an adjective, and the mystics believe that divine names are effective in generating plurality through co-operation, and contradiction. In addition, we can explain how multiplicity has been emanated from divine names through the Leading names (al- Ahematol asmah) and their adjunct and the principles of names and their persons, on the basis of intuitive method of truth seeker. | ||
کلیدواژهها [English] | ||
Al- Fayd, Al- Aqdas and Mogaddas, Ahadiyat, Vahediyat, Names and Attributes, Expanded Being, Perfect Man, Haji Sabzevari | ||
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مراجع | ||
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