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هستیشناسی شریعتی و مواجهة «خود» و «دیگری» | ||
| پژوهش های هستی شناختی | ||
| مقاله 9، دوره 12، شماره 24، اسفند 1402 اصل مقاله (595.88 K) | ||
| نوع مقاله: مقاله پژوهشی | ||
| شناسه دیجیتال (DOI): 10.22061/orj.2024.2078 | ||
| نویسنده | ||
| حمزه عالمی چراغعلی | ||
| استادیار مجتمع آموزش عالی شهید محلاتی | ||
| تاریخ دریافت: 04 اسفند 1402، تاریخ پذیرش: 04 اسفند 1402 | ||
| چکیده | ||
| انسان و نوع مواجهه او با هستی، اهمیت و جایگاه بسیار والایی در اندیشه شریعتی دارد. اساسا هستیشناسی و انسانشناسی شریعتی در پیوند مستحکمی با یکدیگر قرار دارند. بر این اساس میتوان پرسید که هستیشناسی شریعتی چه دیدگاهی را درباره انسان و رابطهاش با «دیگری» ارائه میکند؟ نتیجه حاصل، رسیدن به دوگانه توحید و تضاد، به عنوان مهمترین مسئله لاینحل در هستیشناسی شریعتی است. این مسئله سبب سیطره دیالکتیک بر اندیشه شریعتی میشود. محوریت حرکت دیالکتیکی در هستیشناسی شریعتی، او را به مساوی دانستن انسان با عصیان و تقابل با مذهب رایج و دنیای مدرن وا میدارد و این موضوع «درجهانبودگی» انسان را تحتالشعاع شوق رهایی قرار میدهد و امکانهای مواجهه مطلوب با «دیگری» را از بین میبرد. شریعتی، گاه امکانهای ناپیوستهایی را که حاکی از سوژگی انسان و نگرش مطلوب به «دیگری» است، فراهم میکند، اما در کلیت نظام فکری وی، این امکانها فرو میریزند و در بهترین وضعیت، مواجهه مطلوب با دیگری در اندیشه او وضعیتی فاقد صورتبندی خواهد بود. | ||
| کلیدواژه‌ها | ||
| خود؛ دیگری؛ هستی شناسی؛ انسان شناسی؛ دیالکتیک | ||
| عنوان مقاله [English] | ||
| Shariati's Ontology and Encounter between "Self" and "Other" | ||
| نویسندگان [English] | ||
| Hamzeh Alemi cheraghali | ||
| Assistant professor of Shahid Mahallati Higher Education institute | ||
| چکیده [English] | ||
| Man and his type of encounter with existence have a very high importance and place in Shariati's thought. Basically Shariati's ontology and anthropology are in strong connection with each other. Therefore, we can ask what view Shariati's ontology presents about man and his relationship with "other"? The result is reaching the duality of monotheism and contradiction, as the most important unsolvable problem in Shariati's ontology. This issue cause’s dialectics to prevail over Shariati's thought. The centrality of the dialectical movement in Shariati's ontology forces him to equate man with rebellion and encounter with popular religion and the modern world, and this subject of "being in the world" puts man under the shadow of the passion for liberation and destroys the possibility of the desirable encounter with “other”. Shariati sometimes provides discontinuous possibilities that indicate the human subjectivity and a favorable attitude towards "the other", But in the whole of his thought system, these possibilities collapse and in the best situation, the ideal encounter with the other will be an unformed situation in his thought. | ||
| کلیدواژه‌ها [English] | ||
| Self, Other, Ontology, Anthropology, Dialectic | ||
| مراجع | ||
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